Update 8/11/2022 This man is not our ancestor. I am leaving the post up for anyone who is interested in a short version of his life, however. The error in this post is that Sarah Doty did not marry Josiah Standish, according to current research.
There's more to Samuel Doty than meets the eye. Yes, he was the son of a Mayflower Pilgrim and yes, he married a daughter of a member of the Great Migration. Yes, he was maybe a bit of a rebel in his younger days. But his story has several interesting twists, some of which I haven't seen in other ancestors.
First, the basics: Samuel Doty was the son of Edward Doty of the Mayflower and Faith Clarke, who arrived in Plymouth Colony in 1634 with her father Thurstan Clarke. He was one of 9 children of the couple. The Doty family would have attended church services on a regular basis, because it was required. But it is believed that Edward Doty didn't join the church as a member, and Samuel appears to have taken the independent thinking route. (Plymouth Colony was both Puritan and Separatist, meaning that they wanted nothing to do with the Church of England, whereas the Puritans, at least initially, wanted only to "purify" the church of England of its rituals, hierarchy, church decor, and some of their beliefs).
Samuel moved from Plymouth to Eastham on Cape Cod sometime before July 16, 1668. He was there for only a brief time,but it may have been enough to convince him or encourage him that he needed to leave the colony. Several families from that area left for either Long Island, New York, or New Jersey during that time period. Some were Quakers and some were what we would call seekers, maybe. At any rate, Samuel was helping found Piscataway, New Jersey by October of 1669. He was still a young man. It's possible that Samuel had married by now but if so, there is no record of a first wife.
He was thirty five years old when he married Jane or Jeane Harmon in Piscataway on November 13, 1678, which is rather old for a first marriage. Jane Harmon ws born in Saco, Maine and it's not entirely clear how she arrived in Piscataway. She was bound as an indentured servant to Lt. James Gibbins for an eight year period on April 4, 1671, having been removed from her father's home for "oppression{. Apparently the Gibbins family acted somewhat as a foster family, but they would have used Jane as a servant, too. She would have been taught housekeeping skills and perhaps how to read. Some of the families from that area emigrated to Piscataway at the outbreak of King Philip's War, and she may have arrived then. It appears that the Gibbins family must have returned to Maine, if indeed they have moved at all. The marriage date of Samuel and Jane is just a few months prior to the time her indenture likely expired. Samuel may have been able to purchase those last few months of servitude that Jane owed the Gibbins, or perhaps they agreed to it. At anhy rate, they were married.
Samuel and Jane had somewhere about 12 children (some say 13) together, so, like many of our ancestors, they would have been quite busy providing for their family. Samuel owned land but was not accorded the title of "Mr." In his will, he calls himself a yeoman, meaning a farmer who owned land. He was respected in Piscataway and by 1675 was a lieutenant in the militia company. He is sometimes referred to as "Captain" so he may have been promoted or elected to the higher office at some point.
We don't know what religion Samuel practiced when he arrived in Piscataway, but he helped found the Seventh Day Baptist church there. This appears to be similar to other Baptist churches, for instance those in Rhode Island, except that this group met on Saturday instead of Sunday.
Samuel inherited some of his father's land and sold it, which may be how he was able to purchase so much land in New Jersey. He owned hundreds of acres, purchasing land at least up until 1690. We don't know how much of it he developed as farm land, nor do we know what crops he grew. The abstract of his will shows a "personal estate". It seems that he had probably given land or otherwise gifted his children prior to his death, as only his wife and one son are mentioned in the will. (I have not seen the original, this information is from an abstract).
Samuel died November 8, 1715 and Jane died just two years later, on October 8, 1717. Samuel would have been 72 years old but Jane just 56. Child-bearing may have worn her out. The youngest child was about 12 years old by that time, but there were plenty of older siblings to provide care, a home, or whatever was needed.
I would love to talk to Samuel. I'd like to know the stories his parents might have told him. I'd like to know how his religious beliefs developed. I'd like to know how he and Jane met. I'd like to know whether he was involved in any military expeditions. And most of all, I'd like to know how he and Jane were able to overcome rather difficult backgrounds and raise so many children, who all apparently were strong, contributing citizens.
The line of descent is:
Samuel Doty-Jane Harmon
Sarah Doty-Josiah Standish
Hannah Standish-Nathan Foster
Nathan Foster-Elizabeth Lansford
Jude Foster-Lydia M
Betsy Foster-Josiah Whittemore
Mary Elizabeth Whittemore-Joseph Holbrook
Fremont Holbrook=Phoebe Brown
Loren Holbrook-Etta Stanard
Gladys Holbrook-Richard Allen
Their descendants
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